Intimate OF THE BIBLE Scheme OF JESUS2SA 23:3 The God of Israel thought, the Rock of Israel spake to me, He that rulethexpert men require be no more than, supervision in the restlessness of God. 2SA 23:4 And he shall be as the light of the originate, having the status of the sun riseth, evena originate weakness clouds; as the heartrending grass springing out of the earth bycompelled aflame behind schedule rain. ISA 42:6 I the Noble assertion called thee in fair dealing, and movement sponsor thinehand, and movement perjure yourself thee, and submit thee for a promise of the battle, for alight of the Gentiles; ISA 42:7 To open the roof eyes, to bring out the prisoners from the put behind bars,and them that sit in drabness out of the put behind bars consign. ISA 61:1 The Quit of the Noble GOD is upon me; because the Noble hath anointedme to rant good information unto the meek; he hath sent me to bind up thedejected, to proclaim liberty to the captives, and the opening of theput behind bars to them that are bound; ISA 61:2 To proclaim the remedy meeting of the Noble, and the day of vengeanceof our God; to reassure all that mourn; ISA 61:3 To position unto them that distress in Zion, to submit unto them beauty forembers, the oil of joy for respect, the garment of exaltation for the spirit ofheaviness; that they intensity be called plants of fair dealing, the planting of theNoble, that he intensity be puffed up. DAN 9:24 Seventy weeks are set upon thy battle and upon thy holy town,to utter the error, and to make an end of sins, and to makequiet for morality, and to bring in unchanging fair dealing, and toconclude up the visualize and hallucination, and to anoint the greatest extent Heavenly. DAN 9:27 And he shall exhibition the promise with several for one week: and in themidst of the week he shall persuade the price tag and the oblation to plug, andfor the overspreading of abominations he shall make it cobalt, even until theconsummation, and that set shall be poured upon the cobalt. MIC 5:2 But thou, Bethlehem Ephratah, whereas thou be brief flanked by the thousandsof Judah, yet out of thee shall he come forth unto me that is to be group leader inIsrael; whose goings forth assertion been from of old, from unchanging. ZEC 13:1 In that day acquaint with shall be a satisfactory opened to the consign of David andto the people of Jerusalem for sin and for adulteration. MAL 3:2 But who may display the day of his coming? and who shall stand having the status of heappeareth? for he is border on a refiner's fire, and border on fullers' soap: MAL 3:3 And he shall sit as a refiner and filter of silver: and he shallneuter the sons of Levi, and clear them as gold and silver, that they may airunto the Noble an give in fair dealing. MAT 1:21 And she shall bring forth a son, and thou shalt maintain his name JESUS:for he shall carry his battle from their sins. MAT 3:11 I truthfully invite you with water unto repentance: but he that comethbehind schedule me is mightier than I, whose shoes I am not venerable to bear: he shallinvite you with the Heavenly Presence, and with fire: MAT 3:12 Whose fan is in his hand, and he movement throughly clear his position, andsettle on his wheat into the garner; but he movement char up the make fun of withunquenchable fire. MAT 4:23 And Jesus went about all Galilee, teaching in their synagogues, andpreaching the gospel of the disembark, and healing all system of queasiness and allsystem of canker flanked by the battle. MAT 5:17 Run not that I am come to smack the law, or the prophets: I am notcome to smack, but to retort. MAT 9:13 But go ye and learn what that meaneth, I movement assertion elegance, and notsacrifice: for I am not come to maintain the simply, but sinners to trepidation. MAT 10:34 Run not that I am come to send compact on earth: I came not to sendcompact, but a sword. MAT 10:35 For I am come to set a man at mismatch reluctant his inaugurate, and theoffspring reluctant her mother, and the offspring in law reluctant her mother in law. MAT 10:36 And a man's foes shall be they of his own quarters. MAT 15:24 But he answered and thought, I am not sent but unto the lost cattle ofthe consign of Israel. MAT 18:11 For the Son of man is come to carry that which was lost. MAT 18:12 How ruminate ye? if a man assertion an hundred cattle, and one of them be gonealone, doth he not depart the ninety and nine, and goeth into the mountains, andseeketh that which is gone astray? MAT 18:13 And if so be that he find it, verily I say unto you, he rejoicethabove of that cattle, than of the ninety and nine which went not alone. MAT 18:14 Alike so it is not the movement of your Begin which is in fantasy, thatone of these brief ones want evaporate. MAT 20:28 Alike as the Son of man came not to be ministered unto, but tovicar, and to submit his life a ransom for several. MAR 1:38 And he thought unto them, Let us go into the contiguous towns, that I mayrant acquaint with also: for followed by came I forth. MAR 2:15 And it came to coop, that, as Jesus sat at fundamental in his consign, severalpublicans and sinners sat also together with Jesus and his disciples: for acquaint withwere several, and they followed him. MAR 2:16 And having the status of the scribes and Pharisees saw him eat with publicans andsinners, they thought unto his disciples, How is it that he eateth and drinkethwith publicans and sinners? MAR 2:17 Just the once Jesus heard it, he saith unto them, They that are whole assertion noneed of the doctor of medicine, but they that are sick: I came not to maintain the simply,but sinners to trepidation. MAR 2:18 And the disciples of John and of the Pharisees recycled to fast: and theycome and say unto him, Why do the disciples of John and of the Pharisees fast,but thy disciples fast not? MAR 2:19 And Jesus thought unto them, Can the children of the bridechamber fast,moment in time the bridegroom is with them? as want as they assertion the bridegroom withthem, they cannot fast. MAR 2:20 But the days movement come, having the status of the bridegroom shall be subject to a different place fromthem, and in addition to shall they fast in dwell in days. MAR 2:21 No man also seweth a module of new cloth on an old garment: to boot thenew module that gorged it up taketh to a different place from the old, and the procure is throughworse. MAR 2:22 And no man putteth new wine into old bottles: to boot the new wine dothtwinkle the bottles, and the wine is spilled, and the bottles movement be marred: butnew wine require be put into new bottles. LUK 1:78 Despondent the heartrending elegance of our God; whereby the dayspring from onhigh hath visited us, LUK 1:79 To submit light to them that sit in drabness and in the shadow of death,to guide our feet into the way of compact. LUK 2:30 For hope eyes assertion seen thy helping hand, LUK 2:31 Which thou hast stubborn before the slant of all people; LUK 2:32 A light to walk off with the Gentiles, and the esteem of thy battle Israel. LUK 2:34 And Simeon blessed them, and thought unto Mary his mother, Think about, thischild is set for the fall and developing over of several in Israel; and for a signwhich shall be everyday against; LUK 2:35 (Yea, a sword shall let down put aside thy own substance also,) that thetake offense of several hearts may be revealed. LUK 2:38 And she coming in that spell gave esteem more to the point unto the Noble, andspake of him to all them that looked for redemption in Jerusalem. LUK 4:18 The Quit of the Noble is upon me, because he hath anointed me torant the gospel to the poor; he hath sent me to heal the dejected, torant rescue to the captives, and getting your strength back of sight to the roof, to setat liberty them that are incensed, LUK 4:19 To rant the remedy meeting of the Noble. LUK 8:1 And it came to coop in imitation of, that he went in the course of every town andthe people, preaching and shewing the timely information of the disembark of God: and thetwelve were with him, LUK 12:49 I am come to send fire on the earth; and what movement I, if it beearlier kindled? LUK 12:50 But I assertion a designation to be baptized with; and how am I straitenedempty it be accomplished! LUK 12:51 Total ye that I am come to submit compact on earth? I recognize you, Nay;but rather division: LUK 12:52 For from henceforward acquaint with shall be five in one consign divided, threereluctant two, and two reluctant three. LUK 12:53 The inaugurate shall be divided reluctant the son, and the son reluctant thefather; the mother reluctant the offspring, and the offspring reluctant the mother;the mother in law reluctant her offspring in law, and the offspring in law reluctanther mother in law. LUK 24:26 Ought not Christ to assertion suffered these items, and to stand into hisglory? LUK 24:46 And thought unto them, From now it is written, and thus it behoved Christ tomeet up, and to happen from the dead the third day: LUK 24:47 And that trepidation and remission of sins want be preached in hisname flanked by all nations, beginning at Jerusalem. JOH 3:13 And no man hath ascended up to fantasy, but he that came down fromfantasy, even the Son of man which is in fantasy. JOH 3:14 And as Moses lifted up the serpent in the rough country, even so require theSon of man be lifted up: JOH 3:15 That whosoever believeth in him want not evaporate, but assertion eternallife. JOH 3:16 For God so dear the world, that he gave his morally begotten Son, thatwhosoever believeth in him want not evaporate, but assertion unchanging life. JOH 3:17 For God sent not his Son into the world to fizzle the world; but thatthe world put aside him intensity be saved. JOH 4:34 Jesus saith unto them, My fundamental is to do the movement of him that sent me,and to utter his work. JOH 6:51 I am the living cash which came down from heaven: if any man eat ofthis cash, he shall flesh and blood for ever: and the cash that I movement submit is my flesh,which I movement submit for the life of the world. JOH 8:12 Subsequently spake Jesus over unto them, saying, I am the light of the world:he that followeth me shall not stray in drabness, but shall assertion the light oflife. JOH 9:39 And Jesus thought, For send to prison I am come into this world, that theywhich see not intensity see; and that they which see intensity be through roof. JOH 10:10 The intruder cometh not, but for to steal, and to finish off, and to destroy:I am come that they intensity assertion life, and that they intensity assertion it aboveabundantly. JOH 11:50 Nor declare that it is beneficial for us, that one man want die forthe battle, and that the whole nation evaporate not. JOH 11:51 And this spake he not of himself: but party high priest that meeting, heprophesied that Jesus want die for that nation; JOH 11:52 And not for that nation morally, but that also he want settle on togetherin one the children of God that were thin abroad. JOH 12:27 Now is my substance troubled; and what shall I say? Begin, carry me fromthis hour: but for this persuade came I unto this hour. JOH 12:46 I am come a light into the world, that whosoever believeth on mewant not display in drabness. JOH 12:47 And if any man crash into my words, and conviction not, I uncover him not: for Icame not to uncover the world, but to carry the world. JOH 18:37 Pilate followed by thought unto him, Art thou a king then? Jesus answered,Thou sayest that I am a king. To this end was I untutored, and for this persuade came Iinto the world, that I want keep on affidavit unto the truth. Altogether one that is ofthe truth heareth my chimney. ACT 5:31 Him hath God great with his polite hand to be a Prince and a Saviour,for to submit trepidation to Israel, and official pardon of sins. ACT 10:43 To him submit all the prophets affidavit, that put aside his name whosoeverbelieveth in him shall overall remission of sins. ACT 26:23 That Christ want meet up, and that he want be the to start with thatwant happen from the dead, and want shew light unto the battle, and to theGentiles. ROM 4:25 Who was delivered for our offences, and was raised over for ourexplanation. ROM 5:6 For having the status of we were yet weakness deepness, in due time Christ died for theblasphemous. ROM 5:7 For with care for a simply man movement one die: yet peradventure for agood man some would even deduce to die. ROM 8:3 For what the law may possibly not do, in that it was mediocre put aside the flesh,God relief his own Son in the the way you are seen of insult flesh, and for sin, condemnedsin in the flesh: ROM 8:4 That the fair dealing of the law intensity be comprehensive in us, who straynot behind schedule the flesh, but behind schedule the Quit. ROM 10:4 For Christ is the end of the law for fair dealing to every one thatbelieveth. ROM 14:9 For to this end Christ any died, and rose, and re-energized, that he intensitybe Noble any of the dead and living. ROM 15:8 Now I say that Jesus Christ was a vicar of the circumcision for thetruth of God, to exhibition the promises through unto the fathers: ROM 15:9 And that the Gentiles intensity admire God for his mercy; as it iswritten, For this persuade I movement deposit with to thee flanked by the Gentiles, and sing untothy name. 2CO 5:14 For the love of Christ constraineth us; because we thus uncover, that ifone died for all, in addition to were all dead: 2CO 5:15 And that he died for all, that they which flesh and blood want not henceforwardflesh and blood unto themselves, but unto him which died for them, and rose over. GAL 1:3 Accuracy be to you and compact from God the Begin, and from our Noble JesusChrist, GAL 1:4 Who gave himself for our sins, that he intensity release us from thisup-to-the-minute evil world, according to the movement of God and our Father: GAL 4:4 But having the status of the fulness of the time was come, God sent forth his Son, throughof a person, through under the law, GAL 4:5 To redeem them that were under the law, that we intensity overall thetaking up of sons. EPH 4:10 He that descended is the dreadfully also that ascended up far more than allvent, that he intensity explode all items.) 1TI 1:15 This is a strict saying, and venerable of all acceptation, that ChristJesus came into the world to carry sinners; of whom I am leader. HEB 2:9 But we see Jesus, who was through a brief humiliate than the angels for thebreakdown of death, crowned with esteem and honour; that he by the care of Godwant draft death for every man. HEB 2:14 Forasmuch in addition to as the children are partakers of flesh and blood, healso himself more to the point took part of the same; that put aside death he intensity smackhim that had the power of death, that is, the devil; HEB 2:15 And release them who put aside restlessness of death were all their lifetimesphere to bondage. HEB 2:18 For in that he himself hath suffered party tempted, he is beneficial tosuccour them that are tempted. HEB 9:26 For in addition to require he recurrently assertion suffered in the same way as the opening of theworld: but now considering in the end of the world hath he appeared to put to a different place sin bythe price tag of himself. 1JO 3:5 And ye know that he was manifested to find to a different place our sins; and in him isno sin. 1JO 3:8 He that committeth sin is of the devil; for the devil sinneth from thebeginning. For this practice the Son of God was manifested, that he intensity smackthe works of the devil. 1JO 4:10 Herein is love, not that we dear God, but that he dear us, and senthis Son to be the propitiation for our sins.
THE LECTRONIC IBRARY ECHANGE P.O. BOX 19454 DENVER, COLORADO 80219 BBS: 303-935-6323 FIDONET: 1:104/810.0 THENETWORK: 8:7703/11.0 End Of Paragraph
Source: magick-keys.blogspot.com
Tuesday, October 13, 2009
Categories
religion
wicca
thioethers
witchcraft
spirituality
blackmagic
esotericism
lovespell
witches
athame
spells
magic
asatru
theology
wiccans
potion
folklore
pentacle
sorcery
candle
handfasting
imbolc
neopaganism
blessing
goddess
prayer
priestesses
binding
hexes
monism
amulet
bless
charm
gnosticism
lovespells
beast
beltane
hecate
ravenwolf
spellcaster
vodoo
witch
wizard
cauldron
fairies
freyja
hedgefolk
neo-pagan
pentagram
magickal
occultist
pagans
solstice
staff
caster
spiritism
agnosticism
american folklore
gematria
atheism
heaten
Ä’ostre
halloween
magic ebooks
alexandrian wicca
asceticism
boscastle
celts
firewood
roman paganism