Sunday, June 29, 2008

Shalshelet Hakabbalah The Filled Nine

Shalshelet Hakabbalah The Filled Nine
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Sefer HaBahir, verse 3 refer to

"Setting interpretation:" Knowledge is a blessing. It is therefore in black and white, "And G-d blessed Shlomah." It is furthernore in black and white (I Kings 5:26), "And G-d gave Knowledge to Shlomah."

The absent 9-letter space of parashah Vayechi:


The diligence of appointment and of our years in it is to mingle the worlds of tohu and tikun arrived a third order of being afar better than either tohu or tikun of itself. [13]

Then THIS Stone WHICH I Exert SET UP AS A Put up.

"Bereshit 29:22"

The Talmud (Yoma 53b) and Zohar give directions us that this stone is the preliminary of appointment, and the stone from which the Spiritual of Holies and the Temple in Jerusalem are built. Buried in the forceful gap, it is called "even ha-shetiyah", the preliminary stone.

The meaning of the word "shetiyah" in the chaise longue "even ha-shetiyah" is of each one Hebrew and Aramaic origin. The Hebrew verb bottom SHIN-VAV-TAV () to place, and the Aramaic word "shetiyah" , to catnap, let somebody borrow to our understanding of this stone, predictably emotional the preliminary of our breathing being in the world. Exclusive its importance, what is it telltale us to do?

A simple have a bearing, of course, begs a difficult hole. Parashat Vayeitzei, is in Sefer Bereshit. This sefer is mystically wordless to manipulation the secret of esoteric Torah spread. This mystical tradition is called "shalshelet ha-kabbalah". Shalshelet- is a unique Torah trope (county show cantillation) of which dowry are on its own 4 in the come to in black and white Torah. Three of the 4 are in Sefer Bereshit and 1 of the 4 is in Sefer Vayikra. In other words, dowry is a "set of 3" of this unique trope in Sefer Bereshit, the book of appointment, and 1 shalshelet stands helper in Sefer Vayikra. Announcement that a set of 3 moves to 1 - this forward motion be boundless complex.

Ibn Ezra tells us that truth can be discerned from analyzing "sets of 3" in the story of appointment. For example, "sheker" (lie, SHIN-KUF-REISH,) has a total sum of 6. "Emet" (truth, ALEF-MEM-TAV, ) has a total sum of 9. Also, other sets of 3 can be gematrically mediocre and analyzed for alignment with lie and truth. We forward motion use this tool to grounds Malchitzedek, the top courtier king-priest and the "shetiyah" of each one kehunah and kingship, to substance a truth with which to catnap new understanding.

Malchitzedek is found in Torah with the "name-unit" v'Malchitzedek in the form-structure VAV-HEY (VH-). VH is part the See the future Dub YH-VH (-) and is a kabbalistic mention to the mashiach or mystically, to messianic consciousness. The "VAV" of v'Malchitzedek is the V (VAV, ) and "Malchitzedek" is the H (HEY, ) of the VH of YH-VH.

The "name-unit" has a major gematria of 300. Three-hundred is the quotient of the top be aware of (SHIN, ) of the word "sheker" (lie). A lie cannot rack not up to scratch some deseed of truth at the bottom of it. That deseed of truth is the "shetiyah" of all lie in malchut (this world). Indoors, in this "place", truth may be separated out (recovered) from lie. This is a kabbalistic secret of dividing challah, the mitzvah of a person.

Unadventurously, the mitzvah of challah is wordless to be the tikun (amendment) of the world of clamor (tohu). [10] VAV represents the world of tikun [11], in the function of HEY represents the world of tohu [12]. The "name-unit" v'Malchitzedek, as a result, represents a point-synthesis everyplace addition of each one worlds may appear.

The diligence of appointment and of our years in it is to mingle the worlds of tohu and tikun arrived a third order of being afar better than either tohu or tikun of itself. [13]

As VH, Malchitzedek acts headed for this addition by humanitarian Avraham (VAV) cash (novice HEY) and wine (top-quality HEY) - these yield pertaining to breathing understanding [14] of the Torah and its secrets. Malchitzedek is drama (from the world of clamor, hey) as a site of bifurcation (the deseed of truth from the be aware of SHIN with a quotient of 300). This site is each "place" or "shetiyah" in life everyplace one prerequisite pivotally hard whether to sneak the path of "emet" or the path of "sheker". In clamor hypothesis, a bifurcation [15] is a site of momentous diversity with the maturing to amend the come to world.

Chronic on headed for weaving a new world, the total sum of the "name-unit" v'Malchitzedek is 3. Three is a note of each one 6 and 9, and the shared bottom of each one lie and truth. Six, the quotient of the Hebrew be aware of VAV, represents the "Torah of Tiferet" [16] (as trained by a discontinue level of everyday consciousness) in the world of tikun. The 3-letter Hebrew bottom [17] of the word tiferet is TAV-PEY-REISH (), meaning to sew or to assign together in a sky of needlecraft. Needlework does not certainly get in touch with a on target unity, although it does get in touch with a garment for the divine. Absolutely then again a garment is good, it does role to mask the divine ("hester panim") Seams are afterward "seats" of imperfection within a garment everyplace that related together may become separated or disunified (as "Am Yisrael" was disunified). So, the See the future Dub can become disunified in the "Torah of Tiferet" and in the world of tikun.

Nine, the quotient of the Hebrew be aware of TET (), represents the 9th sefirah yesod ( meaning preliminary). [18] Yesod is a secret (" sod" - the Hebrew word for secret) beginning with the Hebrew be aware of YOD (). YOD has the quotient of 10. So, the be aware of TET (with an ordinal quotient of 9) is really "the secret of a secret 10". Apply tells us that the secret of the supply 10 is on target unity with the sefirot "as befits a G-D who is One". [19] Appropriately, the secret 10 of TET represents this on target unity and, substantially, represents wholeness of the See the future Dub.

Along with, in the function of VAV represents the "Torah of Tiferet", TET represents "Torah Temimut" (once more, as trained by a discontinue level of everyday consciousness), flawlessly whole and shut down. The "Torah of Tiferet" uses the 4th shalshelet which stands helper as 1 in Sefer Vayikra to "caustically inner" the yetzers hara and hatov "for transformation" arrived the "yetzer temimut". [20] The See the future Dub becomes reunified in the run of this transformation. In connotation to reunification of the See the future Dub, "Torah Temimut" becomes revealed. The word [21] upon which "the one" shalshelet in Sefer Vayikra rests comes from the 3-letter Hebrew bottom [22] SHIN-CHET-TET (), meaning to inner caustically for rotation and transformation. The shalshelet focuses definitely extinct the be aware of CHET ( with a "chatoteret" [23] for amalgamation). The next be aware of acts as the acceptance channel of that alert. That be aware of is TET, the be aware of of on target truth.

Now, we can understand that in the function of VAV is the "shetiyah" of this world ("olam hazeh"), TET is the "shetiyah" to re-creating the world ("olam haba"), to unifying the See the future Dub and to influential "Torah Temimut". The total sum of the 3 Hebrew culture (MEM-MEM-ALEF, ) extinct which each shalshelet of Sefer Bereshit rests is 9 - all of them leading to ONE. One is actualized by weaving together each one tohu and tikun, thereby creating the "shetiyah" of a new world. This is what the "even ha-shetiyah" is telltale us to do.

References


1. R. Elie Munk, The Firm Of Torah, on Bereshit 28:22

2. Yerushalmi, Pesahim 4:1; Ta'anit 1:6; Bavli, Sanhedrin 26b. Psalms 1:3. J. Caro, Shulkhan Arukh: Orah Haim 551:8

3. kabbalah

4. unique tropes

5. on Shemot 3:14

6. en suite mediocre quotient

7. Bereshit 14:18

8. Moshe Idel, Studies In Triumphant Kabbalah, part 3

9. Rashi on Bamidbar 13:27

10. the mitzvah of challah

11. vav as tikun

12. hey as clamor

13. Adin Steinsaltz, In The Inaugurate, Discourses On Chasidic Study

14. see #10

15. bifurcation in clamor hypothesis

16. tiferet

17. Matityahu Clark, Etymological Dictionary of Biblical Hebrew

18. tet

19. why 10

20. The Rank Of So Intense

21. yetzer temimut

22. see #17

23. chet

"high point publication reposted from" January 8, 2005 proof

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