(Comp 539) The prophets drew from prayer the light and energy to induce the people to character and to variation of core. They entered dressed in deep-seated familiarity with God and interceded for their brothers and sisters to whom they proclaimed what they had seen and heard from the Lady. Elijah was the lead of the prophets, of ancestors who required the incident of God. On Wheel Carmel he achieved the return of the people to the character, thanks to the organization of God to whom he prayed: "Fiddle me, O Lady, promise me!" (1 Kings 18:37). "IN Passing" (CCC 2595) The prophets summoned the people to variation of core and, once with eagerness seeking the incident of God, sort Elijah, they interceded for the people. TO Develop AND Elucidate (CCC 2581) For the People of God, the Crest was to be the place of their surroundings in prayer: pilgrimages, feasts and sacrifices, the dusk impart, the incense, and the bucks of the Ghost ("shewbread") - all these signs of the religion and believe of God Greatest Eminent and Greatest All-around were appeals to and ways of prayer. But ritualism recurrently prompted an else remote glorification. The people crucial surroundings in character and variation of heart; this was the post of the prophets, both past and once upon a time the Drive out. Thought (CCC 2584) In their "one to one" encounters with God, the prophets purloin light and energy for their post. Their prayer is not emigration from this underhanded world, but a bit persistence to the Confidence of God. At mature their prayer is an attack or a complaint, but it is perfectly an arbitration that awaits and prepares for the organization of the Liberator God, the Lady of history (Cf. Am 7:2, 5; Isa 6:5, 8, 11; Jer 1:6; 15:15-18; 20:7-18). [IT CONTINUES]
"(THE QUESTION: Seeing that IS THE Guise OF Spell IN THE Commission OF THE PROPHETS? CONTINUES)"
