48. HOW DOES THE Clerical Verbalize HER TRINITARIAN FAITH? (Instance 2) (Continuation)
(Comp 48 repetiton) The Clerical expresses her trinitarian faith by professing a belief in the oneness of God in whom offer are three Persons: Gain, Son, and Holy Phantom. The three divine Frequent are only this minute one God being each of them equally possesses the breadth of the one and indissoluble divine flora and fauna. They are really abrupt from each other by instance of the citizens which place them in matching to each other. The Gain generates the Son; the Son is generated by the Father; the Holy Phantom takings from the Gain and the Son.
"In Top"
(CCC 266) "Now this is the Catholic faith: We worship one God in the Trinity and the Trinity in unity, fading either uncertain the citizens or dividing the substance; for the nature of the Gain is one, the Son's is separate, the Holy Spirit's another; but the Godhead of the Gain, Son and Holy Phantom is one, their condition utter, their testify coeternal" (Athanasian Creed: DS 75; ND 16).
To supplement and parade
(CCC 252) The Clerical uses (I) the plea "wisdom" (rendered in addition to at grow old by "essence" or "flora and fauna") to be a sign of the divine equally in its unity, (II) the plea "nature" or "hypostasis" to be a sign of the Gain, Son and Holy Phantom in the real standing along with them, and (III) the plea "bond" to be a sign of the fact that their standing lies in the affinity of each to the others. (CCC 253) "The Trinity is One". We do not accept three Gods, but one God in three citizens, the "consubstantial Trinity" (Senate of Constantinople II (553): DS 421). The divine citizens do not concern the one goddess along with themselves but each of them is God whole and entire: "The Gain is that which the Son is, the Son that which the Gain is, the Gain and the Son that which the Holy Phantom is, i.e. by flora and fauna one God" (Senate of Toledo XI (675): DS 530:26). In the words of the Fourth Lateran Senate (1215): "Each of the citizens is that immense physical constraints, viz., the divine wisdom, essence or flora and fauna" (Lateran Senate IV (1215): DS 804).
On thinking
(CCC 254) "The divine citizens are really abrupt from one separate. God is one but not solitary" ("Fides Damasi": DS 71). "Gain", "Son", "Holy Phantom" are not simply names designating modalities of the divine equally, for they are really abrupt from one another: "He is not the Gain who is the Son, nor is the Son he who is the Gain, nor is the Holy Phantom he who is the Gain or the Son" (Senate of Toledo XI (675): DS 530:25). They are abrupt from one separate in their citizens of origin: "It is the Gain who generates, the Son who is begotten, and the Holy Phantom who takings" (Lateran Senate IV (1215): DS 804). The divine Commune is Triune. (IT CONTINUES)
(The question: "How does the Clerical level her trinitarian faith?" continues)
