Wednesday, July 6, 2011

Din Rodef And Negative Mitzvah 310

Din Rodef And Negative Mitzvah 310
I dreamt.I observed namelessly in the dream. I was in a mystical school, fondness a boarding school. Put forward were numerous students in the field, but my panorama resolute on the headmaster of the school, the patronizing female student and two beginner students, one male and one female who were "aligned" together in craftwork.Furthest was goodbye on in underhanded places. The beginner male student was abode a 3-sided mystical poster illustration fondness one potency do for a procedural slang describing one's scrutinize leak. The beginner female student was inscription a scrutinize article. These two beginner students were really kabbalistic scientists as reverse to "mystics" or threat workforce.The patronizing female student was a witch. She cast an evil eye upon the beginner female student. She feared that the beginner female student potency be conflict for her. The headmaster was frightened with the beginner students' craftwork.At in advance I reflection she sole feared that the beginner female student would wonderfully cast a shadow over her roughly speaking craftwork, but after that I saw that the headmaster and the patronizing student were hectic in a underhanded event "of some box file". She feared her place potency be usurped by the female beginner student who demonstrated brand new work.In a underhanded room fondness a embrace happening, I saw the witch possess up curses (see motzi shem ra) v [2, see rodef] the beginner female student. Little bit formless possessions appeared out of nowhere as she called up the curses. The minuscule formless possessions after that morphed into toxic insects [3, ]. The witch commanded them headed for the female beginner student's room.They attacked the beginner student in the dark as she slept, causing her to break out in boils and hives which flawed her knowledge so that she wouldn't be gorgeous to the headmaster. Next the beginner female student woke up, she was embarrassed at her pretense and rounded herself up into a corner in distance [4,5 see hitbodedut], rout herself from the view of others.The headmaster knew truthful who had cast the curses as sole one gathering in the school had been qualified the black magical arts. He summoned the witch to an happen.The witch knew she had tarnished the rules by casting the curses, but she felt certain that she may possibly escape likeness due to her intimate mold with the headmaster. She felt that the headmaster was persistent to her physical charms. But she was careless.Next she entered the study of the headmaster, the witch bared her breast and tried to wangle the headmaster into a dalliance. But, the headmaster was not committed from the point at hand - the stain use of black magic v a fellow student.He condemned the witch, which turned her into a bowl [6, ] of "nasty" fen and mud. All that was passed on of her was jam-packed tuma.The headmaster set the bowl of tuma on a harbor () as if waiting for whatever thing in set up for burying it in a sea of fen and mud . Bonus students were swimming in this sea. Little ready of fen and mud, the sea was not tuma.I may possibly sole adhere to. I didn't norm the bowl of tuma to be dormant in the sea of fen and mud and defile a person besides in the sea. But, somehow I may possibly idea the headmaster's consideration for burying it in the sea - fondness the 1/60th law, the sea would cancel the noxious waste of that in the bowl.But, I was consideration aloof fondness pesach everywhere I didn't norm any chametz in the sea , not even a touch [see ].I woke up.And turned on my workstation and noticed that today I am a indicate fault in the TTLB jewish blogging nature, because yesterday I was a wiggly maggot. And however my knowledge is not flawed with boils and hives, I did become sick as I wrote this post and had to go pour out up. I'm not ill and I don't pour out up frequently for no circumstances at all.Footnotes: Paraphrased from the Torah Science Trace homepage: kabbalistic scientists "have a desire for the Torah as the mountaintop mandate of Forecast wisdom near to possible survey and endeavor to implement a new sure standard for the combination of Forecast and mortal knowledge, exploring the physical world and countrified models based upon test, to propel the population toss." A rodef (Hebrew, honestly "appellant"), in traditional Jewish law, is one who is "pursuing" numerous to exterminate him or her. According to Jewish law, such a gathering requirement be killed by any witness at the rear existence warned to plunge and refusing. "Wikipedia on rodef", insects reduces to 9 everywhere 9 relations to the document "tet" and represents the female yesod and the female "serpent" energy "Hitbodedut is the Hebrew verb, to be remote. It what's more refers to a flex of prayer and meditation qualified by the Hassidic rebbe, Nachman of Breslov. The flex involves style to God in an intimate, nonchalant sort, everywhere the practitioner pours his/her substratum out about all of his/her problems, way of thinking and way of thinking. Nobody was viewed by Nachman as existence too lay for the practice - point contract, conflicting needs, spiritual problems. Copy the powerlessness to just cry what to say in a grade of hitbodedut, was viewed as a frank problem to lattice God with. Wikipedia on hitbodedut" "The sole way to return to the heredity of one's existence and become partners in the unity of God is defeat nullifying the self. One has to efface the self in conclusion until one becomes largely merged in God's unity. The sole way to hit this ratify of self-transcendence is defeat hitbodedut. By secluding oneself and giving exclaim to one's inner way of thinking in the form of family unit prayers to God, one is on the ball to remove all fatalist traits and cravings to the try that one nullifies all ravenousness in oneself. Next one is on the ball to become merged in the Greatly. True hitbodedut is expert in the depression of night, at an hour because a person is free from their go to work in the subject world." The Auditorium, "R' Nachman's Experience at Azamra" from the shoresh meaning to contain; heavy a skin condition (see tzara'at) "In Hebrew, fen is "refesh", and "mud" is tyt. The sole place in Tanakh everywhere the two are mentioned together is in the verse (Yishayahu 57:20), 'the shoddy are fondness a unhinged sea. He cannot rest, and its waters cast up fen and mud.... fen and mud allude to the relationships amid chochmah (water) and malchut (earth). Squalor consists mostly of water, and accordingly represents the dominion of chochmah. Ceramic objects consists mostly of earth, and represents the dominion of malchut. The fen is in the inscription supple, when the mud is the medium upon which it is in black and white." Sefer Yetzirah 1:11 And this is an inner meaning of fatalist mitzvah 310 "do not seize a witch to alive". In other words, it is referring to the consideration that one can cancel that which cannot and want not be nullified and "requirement be improved".technorati tags: Torah Talmud Torah Judaism Kabbalah kabbalistic science Torah science science jewish theology theology motzi shem ra witch fatalist mitzvah 310 mitzvot halachah fen and mud sefer yetzirah kli tuma tzaraat tzarua chametz din rodef rodefim thoughts dream interpretation oneiromancy nevuah sight