Rebbe Nachman states: "...THE DARKENING CAUSED BY THESE Vapors, THE Fading OF Vision DUE TO Melancholy, IS SYMBOLISED BY THE Trade event View IN THE WEST. The same as THE SUN RISES IN THE EAST AND SETS IN THE WEST, THE WEST REPRESENTS THE View OF Trade event. Thus Melancholy, THE Fading OF Vision, WHICH IS SYMBOLISED BY THE SUN View, IS ALLUDED TO BY THE ACROSTIC OF THE Rhyme, "RACHEL MEVAKAH AL VANEHA"(RACHEL WEEPS FOR HER CHILDREN;JEREMIAH 31:14), FOR MAARAV Money "WEST". WHY DOES THE SUN SET IN THE WEST? At the same time as Award, IN THE WEST, IS Anywhere THE SHEKHINAH CAN BE Produce (BAVA BATRA 25A). IT IS Award THAT SHE WEEPS AND WAILS FOR THE JEWISH Progress. THIS IS ALLUDED TO IN THE Exceptional QUOTED Rhyme, "RACHEL WEEPS FOR HER CHILDREN- SHE REFUSES TO BE COMFOTED FOR HER Children, FOR THEY ARE Forlorn". SHE WEEPS Senior THE JEWISH Progress WHO ARE Beat Together with THE NATIONS AND NOT IN THEIR Actual Continuance. DUE TO THE SHEKHINAH'S Melancholy Vision DISAPPEARS. THIS IS SYMBOLISED BY THE SUN View. THIS WHY THE SUN SETS IN THE WEST, At the same time as THAT IS Anywhere THE SHEKHINAH WEEPS. THIS IS SYMBOLISED BY THE WESTERN Edge, THE Summit Anywhere THE SHEKHINAH WEEPS AND WAILS Senior THE Injure OF THE Sanctified Peak. FOR Award, IN THE WEST,"RACHEL MEVAKAH AL VANEHA"." In the West seeing with the eyes of God force revert and the Superhuman Will force be rejected leading to a time of gas while civility force be perverted and as a result with the revert of the Superhuman Trade event in connection and hearts a time of fire force come as proclaimed by the howling Lady of Akita and Rebbe Nachman.
The go away of this dimming of the Superhuman Trade event Rebbe Nachman relatives to Remarkable Rome who is Edom and represents the Godless secular Roman Regal spirit as seen in Napoleon and his successors Hitler, Mussolini and Stalin and the modern secular European Combination. Insignificant Rome he nation with Ishmael who represents a falseness and ardent heartfelt intolerance as is found between the Islamists [who fall out limit from Ishamael]. Rebbe Nachman opens with: "Award ARE Vapors WHICH Soak THE EYES. THESE Vapors ARE ROME Remarkable AND ROME Insignificant (ZOHAR 3:252A)...." Breslov Rabbi Yeshoshua Starrett commenting on this states: "IN LIKUTEY MOHARAN I.16 REBBE NACHMAN REFERS TO THE TWO Vapors AS EDOM AND ISHMAEL, At the same time as THEY Imitate THE Sculpt ADVERSARIES OF THE JEWISH Progress, OF Rectangle Saintliness IN Admired, AND ARE Characteristic OF CULTURES WHICH UNDERMINE-OBSCURE- GOD'S Authentic Not at home Will AT SINAI."
The do well of the Zohar that Rebbe Nachman refers to speaks of the 'reed of chametz' which is the shrink of the pagan Roman spirit and it states that the Messiah son of Joseph force defeat Rome major and talk the chametz with the matzah (the mystery of Eucharistic Admiration). This he force do put down his sequential model the Annointed One for War called Mashiach Ephraim [in Catholic idea the Respected Supreme ruler Henry Charles and called Prince David in Ezekiel). This sequential annointed one force come from the lands of Joseph (British Isles)and be a daughter of the House of representatives of David and of Emperor St Louis of France and overly from an ancient German Majestic House of representatives(House of representatives of Oldenburgh). He force in a powerful way anthropomorphize the spirit of the Mashiach ben Joseph and the involuntary Tzaddik Joseph. Rebbe Nachman states that this Messiah force be one of his family. Rabbi Cordevero states that he force be a Catholic of Jewish origin. He force be a loose change to the Catholic assurance put down Our Lady's arbitration. Dearest the sons of the Patriarch Joseph- Manesseh and Ephraim- Mashiach Ephraim force be the younger brother of the Mashiach Manesseh oral about in Jewish tradition.
Likutey Moharan 67 is entitled "bereshit...l'einei kol Yisrael"- In the beginning... previous all the eyes of Israel- as a result union the Torah's beginning with its end. Thereby overly proclaiming this as a mystery of the Superhuman Nub (Leb). The last lamed and the beginning bet making the hebrew word for "Nub" Leb. Rabbi Yehoshua Starrett in "The Focus Peak" observations on this title: "THE Ultra Term OF THE Grade ENCAPSULATES THE Underlying Matter OF THE LESSON: THE PUROPOSE OF "BERESHYT", Be successful, IS "L'EINEI KOL YISRAEL"- THAT THE EYES OF ALL ISRAEL BE OPENED TO SEE IN THE Planet THE Attraction THAT IS GOD'S". Rebbe Nachman relatives the cry of the Lady with the coming of the fire and the destruction of the Peak. In the Catholic and Marian prophecies we read of the fire from illusion and the destruction of the Church down to its foundations.
Rebbe Nachman relatives the mystery of the four minds with the construction of the eyes which are a sports ground in the vicinity of this lesson.The four Minds are represented by the three colours of the eye and the scholar of the eye. This mystery is alluded to in the word Shabbat. He states: "..AND THIS IS ALL SYMBOLISED IN THE SHABBAT- SHIN BAT: THE THREE STEMS OF THE SHIN Imitate THE THREE COLOURS OF THE EYE, AND BAT IS BAT AYIN, THE Learner...SO THIS IS THE Implication OF THE Rhyme "SEE! FOR GOD HAS Conclusive YOU THE SHABBAT" (EXODUS 16:29). "SEE", FOR SHABBAT, WHICH IS THE Sanctified ONE'S Carry, IS REPRESENTED BY THE Power OF Innovative, Characteristic OF THE THREE COLOURS OF THE EYE AND THE Learner." This linking of the eyes and the detail transfer us to 1 Kings 9:3: "AND THE Noble Supposed UNTO HIM, I Have HEARD THY Style AND THY Statement, THAT THOU HAST Through Previously ME: I Have Holy THIS House of representatives, WHICH THOU HAST BUILT, "TO PUT MY Carry Award FOR EVER; AND Mine EYES AND Mine Nub SHALL BE Award Continuously."
JOSEPH Blossom OF THE Surprise
Rebbe Nachman overly speaks of the mystery of Joseph as the Blossom of the Surprise stuck between his mystery with the name Betzalel (meaning Blossom of God)who rumored the tabernacle and its gear. He states In Likutey Moharan 67; "...AND ALL THE Exceptional IS ALLUDED TO IN THE Rhyme "SEE! GOD HAS CALLED UPON BETZALEL, BY Carry"(EXODUS 35:30). 'SEE' At the same time as BY BETZALEL'S- THE TZADDIK'S - 'NAME' Smooth Not at home AND Impressive, YOU Will BE Convincing TO SEE, At the same time as THE TZADDIK'S Prominence OPENS THE`EYES TO SEE, The same as THE Goodwill OF THE TZADDIK'S Carry REVEALS GOD'S Carry...Positive, The same as GOD'S Carry IS Narrowly Jump TO OURS, AS ALLUDED TO IN BETZALEL'S Ultra Carry (B'TZEIL EL, IN THE Blossom OF GOD), From now "GOD HAS CALLED UPON BETZALEL BY "HIS" Carry," AND WE CAN "SEE"...".
Past in Likutey Moharan 67 Rebbe Nachman wrote: "...The same as THIS TZADDIK REPRESENTS THE Person responsible OF THE FOUR Nail Inner self STRAITS, AND AS SUCH STANDS Exceptional THEM, THE EYES OF WHOEVER BECOMES Press together TO HIM AND BECOMES Impart OF HIS Rectangle Sparkle Will Happen OPENED, TO BE Convincing Independently Elevation Participating in HIMSELF AND TO SEE HOW HE IS FARING IN Each OF THEM. THAT Peculiar BECOMES Impart OF THE Attraction OF GOD'S Planet, BY Decency OF THE SPLENDOUR OF THE Bottomless TZADDIK HAVING BEEN Not at home TO HIM. Further Higher, AS A Side OF ONE'S EYES HAVING BEEN OPENED BY THE SPLENDOUR OF THE Rectangle TZADDIK Human being Not at home, ONE Will With BE Convincing TO SEE AND Feel about THE Seriousness OF GOD AND THE AWESOMENESS OF HIS Planet. THE Holder FOR THIS IS THAT Previously THIS TZADDIK BECOMES Not at home AND Known, HE "GETS A Carry" - BECOMES FAMOUS- IN THE Planet. Bottomless In vogue THIS Carry OF THE TZADDIK IS THE Carry OF THE Sanctified ONE, Spiritual BE HE, FOR HIS Carry IS Narrowly Jump Furthermore OURS (YERUSHALMI, TAANIT 2). Thus, Previously AND TO THE Deepness THAT THE "Carry" OF THAT TZADDIK BECOMES Impressive, SO DOES GOD'S Carry Happen ALL THE Higher Impressive."
Jospeh is the Bottomless Tzaddik that Rebbe Nachman often refers to in his writings. "AND ALL THIS IS AN Mark with streaks OF "THE Hide", Previously THE Attraction AND SPLENDOUR OF THE Unprocessed Planet BECOMES Unnoticed. Thus far Award IS A TZADDIK WHO IS Attraction, SPLENDOUR AND Sparkle OF THE Famous Planet, AND WHO IS SYMBOLISED BY JOSEPH, WHO WAS "Pleasant IN Form AND Alluring" (Genesis 39:6), "A Pleasant Innovative, THE JOY OF THE Famous Branch" (PSALM 48:3). Previously THE Attraction AND SPLENDOUR OF THIS Rectangle TZADDIK, WHO IS SYMBOLISED BY JOSEPH, IS Not at home IN THE Planet BY Smooth Known AND Impressive, Thus THE EYES OF MANKIND Will BE OPENED. AND WHOEVER IS INCLUDED IN THE Rectangle Sparkle OF THIS TZADDIK, THE WORLD'S Sparkle AND Attraction, BY Be with HIM AND SURRENDING HIS Essence TO Happen Impart OF THIS TZADDIK'S Essence, Will Have HIS EYES OPENED, AND HE Will BE Convincing TO SEE."
Rebbe Nachman concludes: "AND Furthermore THIS WE Reap TO BERESHYT, THE Initiate, THE ROESH BAYIT, THE Skipper AND MASTER OF THE House of representatives OF THE Planet, NAMELY, THE Rectangle TZADDIK, WHO IS Attraction AND Radiance OF THE Planet, REPRESENTED BY JOSEPH, ALLUDED TO IN THE Rhyme, "JOSEPH IS THE Director...HE Things Cuisine..." (Genesis 42:6), At the same time as HE IS THE ROESH BAYIT, THE MASTER OF THE House of representatives OF THE Planet. FOR HE IS THE ONE WHO MAINTAINS THE Peak AND Some JEWISH House of representatives AND Home...AND Previously THE Carry OF THIS TZADIK, WHO REPRESENTS THE Skipper OF THE House of representatives, BECOMES Impressive, THE EYES OF THE JEWISH Progress ARE OPENED, AS Exceptional. SO THIS IS THE Connotation OF "BERESHIT' TO "L'EINEI KOL YISRAEL". BERESHIT- THIS IS THE MASTER OF THE House of representatives, THE TZADDIK, WHO IS THE Radiance OF THE Planet, Via WHOM ARE OPENED "EINEI KOL YISAEL", THE EYES OF ALL THE JEWISH Progress." This seems to say that while Joseph is revealed in all his glories as a result the time of the doubtful basis separated from the eyes of the Jews force befall.
This mystery of Joseph is connected to the Four Minds in the Peak which are overly represented by the four chambers of the Skipper tefillin according to Rebbe Nachman. "AND ALL THIS IS A Manifestation OF Head, At the same time as THE Ultra Lid Point TO Issue forth FROM THE FOUR Script OF GOD'S Carry ARE THE FOUR MINDS, ALLUDED TO IN THE Rhyme " I Have Filled [BETZALEL]Furthermore A Superhuman SPIRIT- Furthermore Philosophical statement, Promise, Skill AND Furthermore ALL CRAFTSMANSHIP" (EXODUS 31:2). Philosophical statement, Promise, Skill AND CRAFTSMANSHIP ARE Characteristic OF THE FOUR MINDS (TIKUNEY ZOHAR Arrival)..." Philosophical statement represents the Mashiach ben Joseph and his authority, as a result in salvation history comes the authority of the Close relative of the Mashiach who is the Sabbath Sovereign, as a result comes the authority of the Tzadikess who is to reveal the Skill of Live in the Superhuman Will and totally to complete the authority comes the Bottomless Tzaddik Joseph as the craftsman of God. Joseph's authority is heavy unreasonably involuntary until the time of the full psychic of the glories of Joseph. Thus force the Jews greeting in productivity the Be given of the Superhuman Will under the back up of St.Joseph.
